Aristotle’s definition of Pride
July 24th, 2008How is your self-esteem? Where do you fall on the definition of the spectrum of pride?
From the Wikipedia:
Aristotle identified pride as …the greatness of soul…
Now the man is thought to be proud who thinks himself worthy of great things, being worthy of them; for he who does so beyond his deserts is a fool, but no virtuous man is foolish or silly. The proud man, then, is the man we have described. For he who is worthy of little and thinks himself worthy of little is temperate, but not proud; for pride implies greatness, as beauty implies a goodsized body, and little people may be neat and well-proportioned but cannot be beautiful. On the other hand, he who thinks himself worthy of great things, being unworthy of them, is vain; though not every one who thinks himself worthy of more than he really is worthy of is vain. The man who thinks himself worthy of less than he is really worthy of is unduly humble, whether his deserts be great or moderate, or his deserts be small but his claims yet smaller. And the man whose deserts are great would seem most unduly humble; for what would he have done if they had been less? The proud man, then, is an extreme in respect of the greatness of his claims, but a man in respect of the rightness of them; for he claims what is accordance with his merits, while the others go to excess or fall short. [5]
He concludes then that
Pride, then, seems to be a sort of crown of the virtues; for it makes them greater, and it is not found without them. Therefore it is hard to be truly proud; for it is impossible without nobility and goodness of character. [6][7]
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Objectivism is among the few modern philosophies and/or religions that list pride as a virtue. According to Ayn Rand, pride is one of the seven main virtues. In The Virtue of Selfishness, Ayn Rand wrote
The virtue of Pride can best be described by the term: “moral ambitiousness.” It means that one must earn the right to hold oneself as one’s own highest value by achieving one’s own moral perfection—which one achieves
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by never accepting any code of irrational virtues impossible to practice
and by never failing to practice the virtues one knows to be rational—by never accepting an unearned guilt and never earning any, or, if one has earned it, never leaving it uncorrected—by never resigning oneself passively to any flaws in one’s character—by never placing any concern, wish, fear or mood of the moment above the reality of one’s own self-esteem. And, above all, it means one’s rejection of the role of a sacrificial animal, the rejection of any doctrine that preaches self-immolation as a moral virtue or duty.[9]
Pride is thus seen as a positive, correct life-affirming attitude to have, as it celebrates one’s achievements and promoted selfworth.
It is achieved by consistently practicing productiveness, rationality, independence, honesty, integrity, justice and all of the other virtues, and the end result is one of the three cardinal Objectivist values: self-esteem.







